Top Ten Confucian Hot Topics in 2017
[Editor’s Note: In “2017 Mainland China ConfucianismJamaicans On the basis of “Escort’s Major Events”, Confucianism.com selects the top ten hot spots of the year, covering various aspects such as advice, thought and scholarship, and cultural affairs, reflecting the latest development of contemporary Confucianism in China. Now I announce it, advance or retreat, and gain or lose, so as to benefit the world. Rujia.com Editorial Department on Confucius 2569 and Jesus January 2, 2018]
(1) The revival of Confucianism has entered a new stage of “reconstructing Confucian classics”
(2) The inheritance and development of traditional civilization has risen to the national strategic level. The 19th National Congress of the Communist Party of China proposed to “firmly Civilization is conceited”
(3) Discussion on “Family and Filial Piety” highlights The unique meaning of “human relations”
(4) The evaluation of “Mainland New Confucianism” continues to deepen, and “New Kang Youweiism” is clearly taking shape
(5) Dunhe Fund The conference will explore the development model of institutions in the field of Chinese studies, and many private Confucian social organizations will receive support.
(6) Kang Xiaoguang criticized the “commercialization of public welfare” and defended the Confucian way of public welfare
(7) Yangming Studies continues to heat up, and Confucianism has become an alternative ideological resource in the contemporary era
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(8) Scholars continue to advocate the construction of the discipline of Confucianism in China, Discussions on launching the compilation of Confucian textbooks
(9) China and Iran carry out cultural and academic exchanges and promote the “Confucian-Iranian Dialogue” to continue the Confucian tradition
(10) The scope of Confucius’s birthday commemoration activities has rapidly expanded On New Year’s Eve, the rituals are becoming more and more perfect
(1) The revival of Confucianism enters a new stage of “rebuilding Confucian classics”
In mainland China, the new Confucian trend of thought is accompanied by the rediscovery and revival of Confucian classics. This phenomenon is still a hot topic in 2017. “New Classics” edited by Professor Deng Bingyuan of Fudan University, Mr. Jiang Qing’s article responding to Professor Yang Guorong and the Shanghai ConferenceThe “Multi-Dimensional Forms of Confucian Philosophy” seminars were all centered around this topic. “Reconstructing Confucian classics” has become a focus issue in contemporary Confucianism.
Jamaica Sugar DaddyAs early as 2012, in the first issue of “Confucian Studies Research” titled “New Developments in Confucian Studies”, the author stated that Confucian Studies research is not just about the study of Confucian classics documents and history, but also about activating the study of Confucian classics. We use the principles in Confucian classics to consider the transformation of Chinese politics and society over the past century, continue the Chinese orthodoxy, and recreate the retribution of Chinese civilization. “, and try to think about the most basic issues such as what is a good way of life for human beings. This purpose is first of all to reflect on the damage caused by the disciplinary divisions formed in modern China to the Confucian classics as a whole, especially to reflect on the harm of the philosophicalization of Confucianism, and to request research Starting from The first has a true belief in Confucianism, which is reflected in Mr. Jiang Qing’s response to Professor Yang Guorong’s concerns about the “confucianization of Confucian classics” and in discussions with scholars such as Zeng Yi, Guo Xiaodong, Yu Zhiping, and Chen Chang.
“Reconstructing Confucian Classics” is not only the return of Confucianism from the study of the “Four Books” to the study of the “Five Classics” as the origin, but also the conscious reflection and escape from the dilemma of Confucianism under the paradigm of Western learning. There are various problems and controversies, but Confucian classics, which focuses on the most basic political and religious issues, has developed itself in the new view of history, and has provided a solid foundation for Confucianism and Jamaicans EscortChina’s future envisions what newJM Escorts can do
(2) Inheriting and developing traditional civilization has risen to the national strategic level. On the eve of the 19th National Congress of the Communist Party of China, it was proposed to “firm cultural self-confidence”
On January 25, the “Opinions on Implementing the Inheritance and Development Project of China’s Excellent Traditional Civilization” by the General Office of the Central Committee of the Communist Party of China and the General Office of the State Council was officially released for the first time. Tasks for the inheritance and development of China’s excellent traditional civilization, put forward eighteen opinions on the inheritance and development of China’s excellent traditional civilization, and clearly requested the promotion of benevolence, filial piety, brotherhood, and the cultivation of unity and unity.and other core ideological concepts to promote the creative transformation and innovative development of traditional civilization. The issuance of this document marks that the inheritance of China’s excellent traditional civilization has risen to a national strategic level.
On October 18, Xi Jinping delivered a speech at the 19th National Congress of the Communist Party of China, for the first time using the documents of the National Congress of the ruling party The form of “strengthening cultural self-confidence” was proposed, and further clarified that “the path self-confidence, theoretical self-confidence, and system self-confidence of socialism with Chinese characteristics are essentially cultural self-confidence based on more than 5,000 years of cultural inheritance”, demonstrating the path of the ruling party Return from economic and political functions to the original intention of civilization.
From Xi Jinping’s trip to Qufu in 2013, Xi Jinping held hands with Tang Yijie, President of the Confucius Society of China in 2014, to attending and delivering a speech at the international academic symposium commemorating the 2565th birthday of Confucius, to this year’s two offices issuing “On Implementing the Chinese “Opinions on the Inheritance and Development Project of Excellent Traditional Culture” and the 19th National Congress of the Communist Party of China to promote cultural self-confidence. This is a cultural renaissance in the true sense. It pursues the intrinsic goals of our history, society and country, and is the link between contemporary life and life and the classical spirit. and the fusion of elegant interests.
(3) The discussion of “family and filial piety” highlights the unique meaning of “human relations”
Professor Zhang Xianglong published the book “Family and Filial Piety” in 2017 and held a new book seminar. Then Professor Xu Yingjin of Fudan University criticized Professor Zhang Xianglong’s academic theory and viewsJamaicans Sugardaddy, Li Xitong, Cai Xiangyuan, Huang Qixiang and other scholars have clarified and defended Professor Zhang Xianglong, which has intensified the discussion on this issueJamaicans Escortis profound and illuminating. At the end of the year, “Dushu” magazine Jamaica Sugar Daddy organized the book and Wu Fei’s teaching “The “Disintegration” of Human Relations: In the Tradition of Moral Theory” The book “Anxiety of Home and Country” was held in conjunction with the seminar, which enabled “human relations” to display its unique position in the comparative perspective between China and the West.
The scholars at the seminar and the defenders of Professor Xu Yingjin’s doubts pointed out thatIt discusses the necessity and possibility of “family” and “filial piety” through philosophy, and emphasizes the fundamental importance of “family” to the revival of Confucianism and human civilization. Professor Zhang Xianglong mainly realized the philosophical analysis of “family” and “filial piety” through the dynamic reminder of actual life experience through phenomenology, pointing out that it is the most basic temporal preservation experience of human beings, and tried to realize it by awakening “family” The revival of Confucianism and the critique of global modernity. This is also the result of Professor Zhang Xianglong’s thinking for more than ten years, and has had a profound impact on the academic world.
As many commentators have pointed out, Professor Zhang Xianglong’s work has opened up a research direction of phenomenological Confucianism, evoking the most basic survival patterns of Confucianism. At the same time, it prevents the shortcomings of conceptual philosophy. In a modern society where “human ethics are corrupted”, the tasks taught by Zhang Xianglong are even more directly inspiring.
(4) The criticism of “Mainland New Confucianism” continues to deepen, and “New Kang Youweiism” has clearly taken shape
2017, “Mainland New ConfucianismJamaica Sugar Daddy” Still attracting attention from all parties. Scholars such as Zhang Xu and Zeng Hailong have clarified the development history and modernity propositions of “Mainland New Confucianism” as “New Kang Youweiism” and its ideological differences with modern New Confucianism and early “Mainland New Confucianism”. “Mainland New Confucianism” is an academic group that advocates constructing modernity through Gongyang Studies or political Confucianism. In the early period, scholars such as Jiang Qing, Chen Ming, and Kang Xiaoguang were important representatives. In recent years, there has been a wave of “Mainland New Confucianism” – “New Kang Youweiism” with Zeng Yi and Qian Chunsong , Tang Wenming and other scholars are important representatives.
As part of the criticism, Xiao Wu, Ju Xi, Ge Zhaoguang, Ji Yun and others strongly criticized the politics of “Mainland New Confucianism”Jamaica Sugarand Confucian demands, Xiao Qiang and Du Yunhui also criticized the ideas of “Mainland New Confucianism” based on the real political structure and the perspective of insisting on the dominant position of Marxism respectively. Ge Zhaoguang’s views aroused Qi Yihu, Yu Donghai, Jamaica SugarResponses from many Confucian scholars such as Zhang Wanlin and Ding Ji. Give sympathetic clarity to “Mainland New Confucianism”JM EscortsFor example, Ren Jiantao believes that the ideas of “Mainland New Confucianism” have noJamaicans Sugardaddy tried to get rid of the embarrassment of “If you can’t do something high, you can’t do something low”, Mao Zhaohui advocated learning from Singapore’s experience to modify the modern ideas of “Mainland New Confucianism”
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The pursuit of modernity is Chinese people’s pursuitJamaicans EscortThe goal that modern people have been pursuing for more than a hundred years, the concern and criticism of “Mainland New Confucianism” demonstrates the use of traditional Confucian resources to construct the Chinese peopleJamaicans SugardaddyThe ideological confrontation in the process of modern modernity itself proves that Confucianism has modern value. It is foreseeable that the controversy about “Mainland New Confucianism” will continue for a long time.
(5) The Dunhe Foundation explores the development model of institutions in the field of Chinese studies, and many private Confucian social organizations receive support
With the dream of civilization, we are united He is dedicated to the inheritance of traditional Chinese culture, but due to his unlimited talents in organizational management and fundraising, he lacks a peer or cross-border transportation platformJamaica Sugar As a result, the storage condition is unstable, administrative office funds are tight, and it is in a difficult situationJamaicans Sugardaddy’s situation is a common dilemma faced by many social organizations in China that are committed to carrying out the inheritance of Chinese studies.
Since 2016, the Dunhe Foundation has Focusing on the field of civilization, funding the promotion and practice of China’s excellent traditional cultureJamaica Sugar‘s well-known public welfare organizations and research institutions are committed to providing funds and other supporting support to various social organizations that carry out the inheritance of Chinese studies, promoting the growth of individual organizations and transportation and cooperation, exploring effective funding methods in the field of Chinese studies, and promoting Chinese studies. Inheritance system effectiveness in 2017. The seed fund once again funded 15 folk Chinese studies social organizations, including the Hebei Confucian Society, Qufu Chinese Academy of Sciences, Shanghai Qiuxiapu Traditional Culture Research Institute, and Confucianism Network, to help their healthy development and stimulate their innovative vitality. “Dunhe·Lianzi Project—academy and traditional civilization education and dissemination project “Support Fund” was officially launched in Beijing, aiming to support outstanding projects in traditional civilization education, communication and promotion institutions, including academies.
According to the strategic vision of the Dunhe Foundation , which is to strive to improve the correctional system through various projects including seed fund plans. , and seek overall effectiveness by optimizing the entire education system to form a balanced and healthy ecosystem, and ultimately achieve the goal of promoting Chinese civilization and promoting human harmony. It can be seen that the goals of the Dunhe Foundation are not trivial, and the actions are not trivial. It’s worth waiting for.
(6) Kang Xiaoguang criticized “commercialization of public welfare” and defended Confucian public welfare
Since the reform and opening up, with the development of market economy, modern charity has also developed rapidly. However, the relationship between charity and business has become increasingly deepened and intensified, and has developed into a real “issue of the times” ”. In 2017, Xu Yongguang, a leader in China’s philanthropic sector, published the book “Public Welfare to the Right, Business to the Left” The author gave his own opinions on this issue, which attracted great attention. On September 14, Kang Xiaoguang, a representative figure of mainland New Confucianism, published “Refuting the “Yongguang Fallacy”” – Commenting on Xu Yongguang’s “Public Welfare Goes to the Right, Business Goes to the Left”. “The article issued a “cry” to the “commercialization of public welfare”, causing an uproar in the social field and causing the public welfare industry to question “public welfare”. href=”https://jamaica-sugar.com/”>JM Escorts held major discussions on related topics such as “Benefit Marketization” and “Social Enterprise”, and was selected into the 2017 Annual Conference of China Philanthropy The top ten public welfare news of the year
Kang Wen believes that the “Yongguang Fallacy” is a “fallacy” that belongs to this era and is also the sorrow of this era. This fallacy seriously violates the core values of Confucianism and dispels “Jamaicans EscortThe difference between an upright person” and a “gentleman” is that the “discrimination between justice and benefit” is not recognized, and there is no longer even a “discrimination between humans and animals”, thus denying it at the most basic level Man’s “benevolent heart” denies his ability to be altruistic.
Kang Xiaoguang, with the manly spirit of “I will shrink from myself, even if there are thousands of people, I will go”, faced the turbulent tide of the times, turned the tide with his own efforts, and clarified the situation theoretically and fundamentally The relationship between public welfare and business is governed by a clear distinction between right and wrong, and it strongly calls for the promotion of traditional Confucian “Tao” to control the “skills” of modern business. It can be said to be a declaration of public welfare issued by the Confucian guardian Taoist priests.
(7) Yangming Studies continues to heat up, and Confucianism has become a contemporary alternative thoughtJamaica Sugar Resources
In recent years, Yangming Studies has gradually become a hot topic of public attention, and its popularity remains unabated in 2017. “Human Wisdom and Common Destiny—China Yangming Studies Peak Forum”, “Shandong Province Chinese Civilization Open Courses (Yangming Studies Open Course Series)”, “The Fifth Knowledge and Action Forum and the International Conference on the Renaissance of Civilization and the Contemporary Inheritance and Development of Yangming Studies” Academic Conference”, “In Memory of Wang YangmingJamaica Sugar‘s 545th Birth Anniversary International Academic Symposium”, “Yangming Studies Documentation and Thought Symposium” and other conferences related to Yangming studies were held one after another, demonstrating the continued existence of the phenomenon of “Yangming studies craze” in 2017.
The “Yangming craze” is not only reflected in academia, but also has a broad impact among the people and entrepreneurs, making it more prominent. It shows the contemporary value of Yangming’s theory of mind. China’s economy has experienced nearly Jamaica Sugar Daddy forty years of rapid development. Money is revered and valuedJamaicans Sugardaddy Lost Jamaicans Escort, corruption of human relations and other issues As the problem becomes more and more serious, people begin to return to traditional thinking to find solutions. Wang Yangming’s ideas such as “to know oneself” and “unity of knowledge and action” allow people to feel the power of the “heart” in this increasingly vulgar era, and they also coincide with the “civilized self-confidence” proposed by the ruling party.
Although some scholars such as Dong Ping, Wu Zhen, and Zhu Cheng pointed out that the current “Yangming craze” has shortcomings such as generalization and “chicken soup for the soul”. , but the needs of the people are not in sync with the requirements of academia. From a positive perspective, the “Yangming craze” means that Confucianism has gradually entered the ideological resources available to contemporary people, and indicates that Confucianism will become a lifestyle accepted by more Chinese people.
(8) Scholars continue to advocate the construction of the discipline of Confucianism in China and discuss starting the compilation of Confucian textbooks
In recent years, calls for advocating the construction of a Confucian discipline system have become increasingly strong. In 2017, in response to the requirements of “strengthening the construction of disciplines related to excellent Chinese traditional culture” issued by the two offices of the “Opinions on the Implementation of the Inheritance and Development Project of Excellent Traditional Chinese Culture” at the beginning of the year, the International Confucian Research Institute of Sichuan University on March 5 Relevant scholars were gathered again to hold a symposium on Chinese Confucian discipline construction and textbook compilation. No coincidence. On September 16, a symposium on the compilation of Chinese Confucian textbooks was held at the China National Studies Center in Beijing. The first batch of results of the Chinese Confucian textbook compilation plan consists of three parts: General Theory of Confucianism (“Eight Links”), classic study, and special seminars.
So far, it can be seen that the issue of Confucian discipline construction has progressed from advocating “establishing Confucianism as a first-level discipline in colleges and universities” to “how to build Confucian disciplines”, “Confucianism “How to Compile Textbooks” is the beginning of building the subject system, academic system and discourse system of Chinese Confucianism. It will certainly promote the construction of Confucian disciplines, improve the Confucian education system, and thus comprehensively promote the development of the revival of Confucianism.
(9) China and Iran carry out civilized academic exchanges and promote “Confucian-Iranian dialogue” to continue the Confucian tradition
On January 8, “Confucius and Saadi in Modern Times” was co-sponsored by the Research Center for Social Development of Islamic Countries of Hebei University and Tehran Book City, Iran, and hosted by the School of Journalism and Communication of Hebei University. “Culture Giants and the Culture Behind Them” international academic symposium was held in Baoding, a famous historical and cultural city. Iran’s Saadi Studies Research Center, Hebei Media and Social Development Research Center, and the Cultural Affairs Office of the Iranian Embassy in China “Is anyone here?” “She shouted, sitting up from the bed., Yunnan University JM Escorts Iran Research Center, China’s “One Belt and One Road” countries The Research Think Tank Alliance co-organized the seminar, and many cultural institutions such as Confucian Network, Duanzhuang Academy, and Chinese Confucian Scholars Society provided support for the seminar.
On October 30, the “International Confucian Forum—Chinese Culture and “Iranian Civilization Dialogue” was held in Tehran, the capital of Iran. During the two-day dialogue event, participants from China, Iran, Japan, France and other countries More than 100 experts and scholars from home focused on the comparative study of Confucianism and modern Iranian ethics, the history and inspiration of the modern Silk Road and Sino-Iranian civilization transportation, the background and significance of today’s “One Belt, One Road” initiative, Persian language and Iranian literature Conduct academic exchanges on various topics such as the current situation in China and the analysis of the scientific and technological exchange mechanism between China and Iran in the past and present.
Dispelling the noise of “clash of civilizations” and promoting harmonious but divergent and inclusive cultural exchanges is not only the common aspiration of “Confucius and Sa’di in the contemporary era”, but also the “dialogue between Chinese civilization and Iranian civilization” “New tasks that should be shouldered in the new era. Promoting the “Confucian-Islamic dialogue” and continuing the tradition of returning to Confucianism will help the ancients explore the basic path of the Sinicization of IslamJamaicans Sugardaddy, enhance the sense of community of the Chinese nation and promote the creative transformation and innovative development of China’s excellent traditional civilization
(10) Confucius’ birthday. The area of memorial activities has rapidly expanded, and the rituals have become increasingly perfect
Compared with this year, domestic activities to commemorate the birth of Confucius in 2017 have greatly improved in terms of quantity and quality. The ceremonies have become more standardized and perfect, reaching all provincial capital cities, counties and cities. News is spreading in districts, as small as streets and towns, and villages. Participating organizations include government organizations, primary and secondary schools, universities, and civil society groups, and the government is increasingly becoming the leading party.
Looking at the world, for example, America’s first Confucius International Civilization Festival held a ceremony to commemorate Confucius, Japan’s Nagasaki and Okinawa Confucius Temples held memorial ceremonies, and Australia’s Canberra held its first ceremony to commemorate Confucius. Cheongsan Township School in Wocheon County, South Korea held spring festivals for Confucius and Confucianism in Mandalay, Myanmar The school held a grand ceremony to commemorate Confucius and celebrated Teachers’ Day, Indonesia held the 2017 World Confucianism (Confucianism) Conference, and the Nanyang Confucian Church in Singapore held the Christmas of 2568, the most holy teacher Confucius and the 103rd anniversary celebration of the Nanyang Confucian Church, etc., etc. It is particularly eye-catching and fully illustrates the universal value of Confucius’ thoughts.
The Global Confucius Worship Alliance initiated and established by the Confucius Foundation of China, China Confucius Online Media, in conjunction with many TV stations and online media across the country, was held on September 28 The “2017 Global Sacrifice to Confucius” event simultaneously broadcast live the ceremonies of more than 20 Confucius Worship Alliance units around the world. It plays an important role in popularizing the norms of worshiping Confucius nationwide and even around the world, spreading Confucian civilization, and realizing civilized enlightenment. To a far-reaching and profound meaning.